https://sacredspace.com/daily-prayer/

Sacred Space is inspired by the spirituality of Saint Ignatius of Loyola, a sixteenth-century Basque native, whose insights into God’s working with the human heart have been of great assistance to countless people over the centuries and are found more helpful than ever today.

Sacred Space is a ministry of the Irish Jesuits. The site originated in the offices of the Jesuit Communication Centre in Ireland in 1999. It has grown into a global online apostolate for daily prayer since that time, and now offers prayer in approximately 15 other languages.

It might seem strange to pray at your computer, in front of a screen or using your smartphone, especially if there are other people around you, or distracting noises. But God is everywhere, all around us, constantly reaching out to us, even in the most unlikely situations. When we know this, and with a bit of practice, we can pray anywhere!

We offer daily prayer on our site to guide you through a session of prayer, in six stages, including preparing your body and mind, and culminating in reflection on the Gospel of the day according to the Roman Catholic liturgical calendar. The stages are:

- The Presence of God

- Freedom

- Consciousness

- The Word

- Conversation

- Conclusion

It is worth noting that we follow the Irish liturgical calendar which may at times differ from liturgical calendars used in other countries. We hope in the future to provide a choice of liturgical calendars depending on your location and preference.

Another resource that you may like to use is our Living Space page. Here you will find commentaries on both the daily readings and the Sunday readings throughout the Church year. Originally, this was the work of Fr. Frank Doyle, SJ who passed away in 2011. The existing commentaries continue to be edited and updated, but new commentaries are not currently being posted, and every once in a while, there is a day with no commentary available. It is possible to search the Living Space collection for commentaries on particular scripture readings and saints. The collection is also searchable by Gospel (Matthew, Mark, Luke and John), by Sunday of the Year or by Saint by Month. Please note that the site is undergoing updating and revisions for functionality.

The following devotional is attributed to Kelly Woods. Kelly (she/her) is better known by some as PastoralHare. She works for the Uniting Church by resourcing communities and engaging the younger generations across the VicTas Synod.

This year the Revised Common Lectionary has us exploring the Christmas story found in the Gospel of Luke, particularly looking at Luke 2:1-14, verses 8-14 which go something like this:

8 The Shepherds were not at Jesus’ birth as they were away in the fields, keeping watch over their flocks at night. 9 Because they were unable to be onsite with Mary and Joseph, the Lord sent a message via an angel. Like a glitch in the night sky, a figure materialised before them, and the glory of the Lord radiated like waves of energy around them. The Shepherds were terrified by these radical methods of communication. 10 The angel figure then spoke to them saying, “Do not be afraid. I bring you good news—even in this unconventional way—and it will cause great joy for all the people.11 In the town of David a Saviour has been born, and he is the Messiah, the Lord. 12 You must travel to go find him, and you will recognise him by this sign: a baby wrapped in cloths and lying in a manger.” 13 There was another flicker in the sky, as if the surround-sound system kicked in, and suddenly a great company of the heavenly host appeared with the angel, praising, tweeting, and posting about God, sharing, 14 “Glory to God who transcends all time, and peace to those in the physical realms with whom God’ favour rests.”

Luke 1:8-14 PH Translation*

This version may seem a tad different to what you have read before, however, the Christmas story and the digital world are surprisingly more connected than we may think.

You see, just like the author of Luke documented the events of Jesus’ birth within the larger narrative of scripture, our lives are also unique stories within a larger divine narrative. How we connect with each other, what we post and share across digital forums and communities document the events of our own lives.

Acknowledging our own agency is the first step in understanding the role we play in the grand scheme of the digital world, as these interactions are not just about us as individuals—they are part of the bigger story.

The second step to consider is how you are to use your agency within the digital landscape, and the Christmas story found in the Gospel of Luke can also help us with this.

The author of Luke tells us about how an angel appeared to share the good news of Jesus’ birth, and how it should bring about great joy for all people. The angel was accompanied by a throng of heavenly hosts proclaiming God’s glory, and how the peace of God is also possible on earth as it is in heaven. Perhaps this should cause us to ask whether we are living our life in such a way that we are contributing to this joy and peace for all people? Are our digital interactions documenting words, actions, and expressions of joy, encouragement, and hope to others? Are we able to see our digital platforms as part of the throng of heavenly hosts?

Another learning we can glean from the Lucan story is in the depiction of Jesus’ birth in a manger. That the Saviour of the world came to find rest in a humble manger can help us to seek out this same humility in the digital world. Despite the array of possible ways God could have chosen to enter the world, we find the Messiah to be wrapped in cloths as a baby—vulnerable and dependent on others.

Despite the array of possible ways we can interact in the digital world, are we choosing our interactions to be clothed in humility, open to learning, respectful of others, and seeking authentic community that cultivates genuine interdependent connections?

Along with a sense of authentic connection between each other, are we taking the opportunity to seek God’s presence in the digital world? Like how an angelic figure can materialise out of nothing, are we open to God speaking to us in radical, unconventional ways, too? The angelic presence spoken of in this Christmas story reminds us that God repeatedly transcends all matters of time and space. Are we on the lookout for this divine presence in our digital interactions?

The points above are just a handful of ways the Christmas story continues to speak into our current lives, by offering us lessons into the digital world. No matter how personal our algorithms get, our digital interactions are never only about us; we are connected like a web of threads woven into a divine digital tapestry.

And don’t forget that the Christmas story not only tells us of the day Jesus’ entered the world, but it can help guide us in understanding who we are and why we matter in the interconnected digital realms, too.

*PastoralHare.com Translation 2024

Posted with permission by Kelly Woods PastoralHare.com

Titus. A Waste of Time

Devotion by Graeme Harrison)

PRAYER:

Almighty God, Creator;

The morning is yours, rising into fullness

The summer is yours, dipping into Autumn, eternity is yours, dipping into time.

The vibrant grasses, the sent of flowers, the lichen on the rock, the tang of seaweed,

All are yours.

Gladly we live in this garden of your creating.

Amen.

From George MacLeod’s poem “The whole earth shall cry Glory”

Read:

Titus 3:9. Read this 3 times, each time asking God’s help and thinking about those words or phrases that leap out at you.

9But avoid foolish controversies and genealogies and arguments and quarrels about the law, because these are unprofitable and useless. (Titus 3:9 NIV)

Thought for the Day:

I have had discussions with people who aren’t Christian who throw countless arguments at you to show why Christianity is nonsense. Inside me I have known that the whole discussion was pointless because no one was going to change their mind. Was it body language, or facial expression or just how things were said that gave it away? I’m not sure but I knew.

I have had the same experience with Christians arguing over things too. Why do we do it?

Paul urges us to avoid this type of thing. The best way to do so is to ask yourself, “How do I recognise a pointless controversy?” What do you think?